Wulf's Webden

The Webden on WordPress

1 September 2025
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Triple pig

Rather than cooking the main protein of yesterday’s dinner as a roll, perhaps I should have contrived some way to produce it as a cube or cubes. With bacon wrapped around pork fillet, stuffed with sausage meat, it was definitely pork cubed. The pink tinge to the edge of the fillet is not a sign of being undercooked but does suggest some colouring from the streaky bacon – not what I expected, although it is a long-time since I last cooked anything bacon-wrapped. Meanwhile, the pink of the gravy is from the salted raspberry sauce.

Today’s meal was similar (hurrah for leftovers) although instead of seared capsicum peppers, we had french beans and kale, both fresh from the allotment.

31 August 2025
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Summer’s End

With the average daily temperature probably unlikely to climb back to the heights we saw earlier this year, I decided it was time to get another homebrew going. I’ve decided to repeat the Burton Bridge XL Bitter recipe I used for last November’s Fawkes Bitter but with a couple of tweaks.

Firstly, I used the “progressive mash” idea for the Mild Bee batch which ended up being the last one I made in my previous brewing season. Instead of getting all the mash water to “strike temperature”, I started with a couple of litres, then added the grains in their bag and just kept adding further batches of water heated in my temperature controlled kettle. It shaves a bit more time off the overall process and seems just as effective at extracting fermentable sugars from the grain – I hit 1.041 against a target of 1.039, so I’m actually working a bit more efficiently than Graham Wheeler’s recipe suggests.

Secondly, I’m using a different yeast for this one. Most of my recent batches have used Midland or Four from the Crossmyloof online brew shop, which are Nottingham and S-04 types. For this one, I’m trying another of their offerings, The Firm. This is a low-attenuating strain based on Windsor yeast. That should stop converting malt sugars to alcohol more quickly, leading to a richer tasting but lower alcohol result. With the other yeasts, my brews have typically dropped to about 1.007 as a final gravity reading; I’m interested to see how this yeast affects both the ABV and the flavour.

It is the fermenter as of this afternoon so I’ll check in on how it has progressed next weekend.

30 August 2025
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Full up

Inside the New Shed

That is the flooring I mentioned in yesterday’s post. With that in place, I’ve also now got most of my wood supplies in the new shed, along with various other items. It still needs some ordering, so that I know what I’ve got and can lay my hands on it when I need it, but the other shed already feels like a better space to work in. When I get the worktop in there tidied of clutter, I’ll be ready to get going with some more projects to use up some of that stock lumber.

29 August 2025
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Wall to Floor

The new shed comes with a floor plate but it feels a little flimsy even through we’ve set it on top of sand (on top of the main foundation) so it should be well supported. We’ve been considering adding some flooring, to make it seem more solid and also to cover the odd little gutters along either side (ideally place for the back of shelving units to sink into!).

Jane remembered that we had two large pieces of wood in the loft, from a wardrobe that was in the house when we bought it. The wardrobe was too large for our needs and existing collection of wardrobes but the kind of IKEA design that works well but is never quite the same after you’ve disassembled it. We ended up putting it in the loft and it has remained there for the last five years. This morning though I managed to get it down, after having to move all the other bits of wood which had been piled on top and I’ve measured and cut each of the pieces in two, making them much easier to handle.

With rain forecast this afternoon, I didn’t want to empty the shed out. That was probably a good plan as it did tip down heavily for a while. Tomorrow though, I’ll do some more measuring and cutting and, by the end of the day, the walls of those old wardrobes will have become the floor of the new shed. I’m not sure that the ‘wood’ (probably particle board underneath the veneer) is particularly waterproof but as the shed does seem to be watertight after tests like the one we had today, I’m willing to risk it.

28 August 2025
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Who Is the Greatest? (Part 3)

I could end there and it would run neatly into the song Roger has carefully prepared to follow the talk. However, I have only touched on one of the readings and I also want to add a few thoughts to help you draw on the extract from Paul’s epistle to the Corinthians.

Paul is someone who could lay claim to be the greatest of all the apostles. Even before he met Jesus and became a committed follower of our Lord, he was notably well educated in the Jewish scriptures and might have won a “best Pharisee” award several years in a row. After his dramatic conversion, he spent several years receiving further revelations and then blazed a course that founded numerous churches and gave us about a third of our New Testament, writings that still strengthen many of us on a daily basis. And what did Paul say about himself? “Christ Jesus came into the world to save sinners; of whom I am chief.” (1 Tim 1:15, KJV).

That is one of most remarkable things about an altogether remarkable man. When he met Jesus on the road to Damascus, the Lord pierced his heart with insight and killed Paul’s pride in himself. Personal glory no longer attracted him; he was content to pour himself out for the Lord and for others.

The Corinthian church he was writing to was dangerously exciting. Believers with a whole range of gifts, including clearly supernatural ones, jostled together and trampled on each other. Paul had helped establish the fellowship and reached out to them with parental care. He wanted them to stop seeking glory and fame for themselves and to come back to remembering that Jesus is the one who is worthy of all honour and glory and praise (Rev 5:12, NIVUK).

1 Corinthians looks like it was a difficult letter to write, although some of the final chapters are particularly rich. To my mind, 2 Corinthians suggests there had been an improvement in the church, although still a need for guidance. We don’t have a 3 Corinthians but perhaps that is a reminder to look back at ourselves? We are among those who carry the mantle forward from the early church, writing a new letter by our lives.

Do we let our passions run unbridled, seeking our own glory and fame? Perhaps we don’t think of ourselves as that exciting but just move from week to week, keeping things ticking along in a way that is comfortable to us and forgetting our call to serve others rather than judging and dismissing them? It is the example Jesus gives us and it is simply good for us. When I think of the people I know who are willing to pour themselves out for others, their lives seem full. Conversely, those who seem unwilling to pour themselves out for others often seem quite empty and troubled. I’m still pondering that line of thought, so don’t take it as gospel but it does make sense that, for best results, we follow the Maker’s instructions!

Let me end by giving you another reading from Paul’s letters, from the joyful book of Philippians and his portrait of Jesus that matches John’s memory of the Master girding himself with a towel and washing his disciples’ feet (Php 2:1-11, ESVUK).

So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from rivalry or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus,who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

May God bless the reading of his word to us and use it to shape us into people who show his truth to a needy world, as we stand and bring our lives as an offering of worship to the Servant King.

27 August 2025
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Who Is the Greatest? (Part 2)

With all due respect, it is safe to say that that Nathanael Bartholomew was not the most important of the twelve. Who do you think was? Quite a few are easy to group with him in the ‘not’ category. I would even concede that includes Thomas, about whom I spoke in April, who I always feel inclined to champion. Who was the greatest of the disciples though?

I won’t ask for votes on this but I expect Simon Peter would be a strong contender. He has such a prominent role in the gospels and was an important figure in the early history of the church. His friend John might be in the running too, having written a visionary gospel account and some very profound epistles. A more left-field choice might be Judas Iscariot – not a hero but certainly a decisive part in the story of redemption. Back onto the heroes’ side, although bending the rules, I could also see an argument for Paul. He wasn’t part of the twelve but transformed the church through his ministry and writings – more on him later.

Hopefully you have in mind our two readings from this morning and will realise that, by these speculations on greatness, I’m leading you a little way up the garden path. However, it is true to say that our own culture is deeply addicted to figuring out who is the greatest. For example, the most-watched TV shows are often contests to find the “best” in a given field. I wouldn’t be surprised if some of us in this room like to sit down to watch people get up and dance on Strictly or perhaps you make a beeline for the Bake-off. I’d like to pretend I’m immune to this craze for judging greatness but I need to be cautious about getting too smug. While I can name plenty of contests I’m not interested in, I can also think of other ones I have followed at times. Sit me down in front of Portrait Artist of the Year and you are likely to find me watching avidly and spouting opinions with the best of them!

It isn’t just me and it isn’t just you – it seems to be a trait that is deeply embedded in the human psyche. Travel back 2,000 years to the Roman province of Judea – in other words, the setting for the gospel accounts – and you find that people in those days were just the same. As evidence to support that, I give you the fact that the disciples often found themselves debating which of them would be the greatest in the kingdom of Jesus. We get that in today’s passage from Luke 22 but also Luke 9, Mark 9 and Matthew 18, which are other New Testament passages featuring the word ‘greatest’. Those three seem to be the same incident, a different one from the discussion at the Last Supper. In all three, Jesus contrasts the disciples’ desire to be honoured with the humble attitude of a child. The child enters in not by their own strength but by the love and grace of another. I also found ‘greatest’ used in Matthew 23. In that case Jesus is talking to the Pharisees and condemning their desire for greatness but the disciples were present to hear this teaching. You might be tempted to think they would have got the point but they come back to it, after Jesus has broken bread, poured out wine and spoken plainly about the new Covenant to be established through his body and blood!

If you have studied all four Last Supper accounts, you might remember that John gives a lot more details than Matthew, Mark and Luke put together. Early in John’s description of that evening, Jesus washes the disciples feet – that wonderful lesson we recall on Maundy Thursday – and demonstrates that we are called to a life of service. How on earth could those disciples be so thick as to return to the subject of which of them is the greatest later on in the same evening?

Let’s not judge them too harshly. I’m sure most of us have been similarly dense in the past and, given half the chance, will demonstrate that again in the future! When you do though, remember the graciousness of how Jesus responds to them (Luke 22:25-27, ESVUK):

The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves. For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves.

We like to be exalted. Perhaps even more than that, we like to sit in judgement on others. May Jesus help us to set that aside and, instead, follow his path as the Servant-King.

26 August 2025
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Who Is the Greatest? (Part 1)

Last Sunday I had the privilege of speaking at St Theo’s, Rushey Mead. I will publish the message in three parts and the background readings are Luke 22:24-30 and 1 Corinthians 4:9-17.

If I may, I would like to start with a few questions. Firstly, how many apostles did Jesus have during his earthly ministry? [Pause] If you define that as the ones called as his core group, the ones who had invitations to the Last Supper, the answer is twelve. Now for a slightly harder question: how many of them can you name? Some should be easy, because they had major speaking parts in the gospels and beyond. I expect you will find some of the names a bit harder to remember, because they are hardly mentioned or because they seem to go by more than one name. I’ve got a list I prepared earlier, so let’s see if we can check off all twelve:

  • Simon (later known as Peter)
  • Andrew (brother of Simon)
  • James (brother of John)
  • John (brother of James)
  • Philip
  • Bartholomew (Nathanael in John’s gospel)
  • Thomas
  • Matthew (also known as Levi – not mentioned in John)
  • James (son of Alphaeus – not mentioned in John)
  • Thaddeus (or Judas, son of James – Luke / not Iscariot – John)
  • Simon (the Canaanite or the Zealot – not mentioned in John)
  • Judas Iscariot

Not Matthias (added in Acts 1 to replace Judas Iscariot and never mentioned again) or Paul (the “Apostle to the Gentiles”) or others.

Do you know which of those 12 has a feast day today, 24 August. If it helps you guess, it isn’t one of the more famous ones. [Pause] The answer is Bartholomew, generally regarded in Christian tradition to be the same person John calls Nathanael. Some have suggested that Nathanael, meaning “gift of God”, is his first name and “Bartholomew”, potentially meaning “son of Tholmai”, was his surname. The first three gospels simply mention Bartholemew as a name following Philip in their lists. Meanwhile, John describes how Philip tells his friend Nathanael about Jesus. It isn’t a very strong link but is the best we’ve got, particularly given that John is clear, in chapters 6 and 20, that there was a clear group of 12 disciples. Let’s remind ourselves of John’s account (John 1:43-50, ESVUK):

The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” Jesus saw Nathanael coming towards him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” Jesus answered him, “Because I said to you, ‘I saw you under the fig tree’, do you believe? You will see greater things than these.”

Later traditions suggest Bartholomew may have travelled as far as India before coming back to Asia minor and being martyred in Armenia. You can identify Bartholomew in artwork because he is often seen carrying his flayed skin or a flaying knife; it is often suggested he was skinned alive! That is gruesome and quite possibly not entirely true though, like most of his fellow apostles, he probably did die a martyr’s death. If you want to raise a cup to him over your Sunday dinner, it is probably better to set the artistic depictions on one side and remember him as someone who became convinced that, yes, something good could come out of Nazareth.

25 August 2025
by wpAdmin
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AwkSed TubaBass

A couple of months ago I was experimenting with ways to produce tuba and electric bass editions of the pieces I have worked up in Lilypond. Lilypond’s conditionals got me a certain way but it did mean adding an extra layer of complexity to the files and there were still things (like the instrument name) which I still had to manage via commented lines. At the time, I pondered if a Command Line Interface (CLI) tool like awk could help and, today, I have worked out a functional implementation to explore that more.

I am starting with base files that I am labelling .lyb (lilypond base). These are regular Lilypond files but some lines start either BASS: or TUBA:, as the signifier. Ending them with a colon means I can then run a short awk script – the tuba version presently looks like this:

#!/bin/awk -f

BEGIN { FS = “:” };

{
if ($1 == “TUBA”)
print $2
else
if ($1 == “BASS”)
pass
else
print $0
}

It is very basic – if breaking the line down by colon delimiters yields the string “TUBA”, print the rest of the line. Otherwise, either ignore the line if the first part is “BASS” or print the whole thing. My awk scripting skills are somewhat rusty; I am sure there are better ways of doing this, there is a glitch if any line starting “TUBA:” contains a further colon (anything after that will be dropped) and perhaps it would be better to do the whole thing in Python. It works for now though. I pipe the result through sed, where I can replace a piece of text saying RENDERDATE with a short date string and then I redirect the output not to the screen but to a file… which is pure lilypond and can be viewed and rendered with Frescobaldi.

What I can’t do is edit the base files directly in Frescobaldi but I can generate one I can work on and paste any changes back in to my master. There is still a certain clunkiness to the solution but I think it may suffice for the volume of files I am working on. If nothing else, it has generated the file I need for tomorrow’s rehearsal smoothly (albeit more slowly because of the time to develop the scripts) and should be a lot quicker as more pieces come along needing attention later in the term.

24 August 2025
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Café Live – August 2025

This evening was the first time in a while that I’ve had a chance to get across to Café Live, a free monthly open mic session hosted by Rob Newton at Sileby Methodist Church. It is on the 4th Sunday of every month at 7pm and I’ve normally got a band rehearsal. Not this week though, so I set off with my ukulele (and a couple of friends for good measure).

I started my slot with Folsom Prison Blues, a song I have done a lot recently but mainly on other instruments. For ukulele, it sounded better switching back to C, the key I first learned it in. It is a rare song that seems to suit my voice in a range of keys and made for a solid starting point.

Song number 2 was AC/DC’s Ride On, one of their slowest and most soulful songs from the band’s classic era. I’ve loved the song since I was a teenager but it was only a couple of days ago that the thought of trying to play it crossed my mind. I was a bit ropey on parts (I particularly need to work out a better way to cover the pre-chorus sections) but it also turns out to be one that fits my voice quite well.

Since I knew that was going to be a risk, I resorted back to a safer choice for my concluding song. Proud Mary is about life on a riverboat (possibly a paddle steamer?). I’m not sure it works as well for me on ukulele as on some other instruments but I can mainly lead with the vocals and the choruses are easy for the audience to join in.

So, two familiar songs and one that I think I’ll be bringing out again before too long.