24 November 2024
by wpAdmin
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There was a possibility that our friend, who was leading the service and preaching at the church we went to support this morning, would be called away at short notice. In the end, that didn’t happen but I made a few notes in case I needed to step in. The overall service leading would have been easy enough but I wanted to have a thread to hold onto in case I ended up delivering the sermon as well.
The theme for the day was Christ the King (standard for the last Sunday before Advent) and the readings in the service were to be Daniel 7:9-10, 13-14 and John 18:33-37. My plan was to start off with something that is well-rooted in the UK perspective on monarchy: how many people have got to the point when they don’t need to check themselves from singing “God save the Queen” when the National Anthem comes up? I didn’t want to get mired in royalism versus republicanism but, in a sense, Christians would have to agree with those who protested at the Coronation last year. If we have to choose, Charles isn’t our ultimate king but Jesus is.
I was then going to touch on all four Lectionary readings for the day – the two mentioned and also Psalm 93 and Revelation 4:1b-8. If in doubt, much better to bring attention back to the Bible and set people up for pondering it over the coming week rather than blathering on down my own dead ends.
I would have started with the John reading, Jesus before Pilate. In fact, I would have extended it to include v38. The Psephizo blog noted a clever pun in the Latin Vulgate this week. When Pilate says “what is truth?” (Quid est veritas? in Latin), that is an anagram of ‘the man who stands before you’ (Est vir qui adest). Only a few hours earlier, Jesus had declared to his followers “I am … the truth” (John 14:6) so, although the Latin anagram isn’t part of the inspired text, it is a notable comment on an important observation. Another observation is that, when Jesus was talking about his kingdom not being of this world, one of his followers had tried to defend him with violence and, of course, Jesus had not only stopped that but healed the man who was wounded. Jesus was the spotless lamb, not guilty of the charges of either the Jewish authorities (because he was God) or the Roman powers.
I then planned to navigate through the other passages although my notes there were much briefer. If I hadn’t done more than just read them and encourage the congregation to look at them together, that would have been enough. Finally, because I have just finished studying the seven ‘I Am’ statements Jesus makes in John’s gospel, I would have come back to that because, together, they give us perspective on the kind of King that Jesus Christ is. Bread of life (Jn 6), light of the world (Jn 8), good shepherd (Jn 10), gateway (Jn 10), resurrection and the life (Jn 11), the way, the truth, and the life (Jn 14) and the true vine (Jn 15).
I didn’t get to use it today but I’ll keep my notes filed away because Christ the King Sunday comes around every year and its truth is life every day.